I’m still curious why this is called an “Institute.” Having
spent my undergraduate years at the world’s most famous “Institute,” I may be
particularly sensitive to the word, but it’s also, as Stephen King knows, just
objectively uncanny.
I didn’t learn anything about that word, but I did get a
better picture of how people here at the Teachers College Reading and Writing
Project use the word “science.” The answer is: they don’t.
I didn’t hear the word “science” once all day. On the other
hand, I did hear, quite often, the word “research.” Several times, presenters
talked explicitly and at some length about “research”—“Reading Research” or
“Non-Fiction Research” or “research on the reciprocity of writing and reading.”
Mary Ehrenworth, the lead organizer of the Institute, gave
an hour-long talk over half of which was an overview of the “research”
supporting her approach. Interestingly, she presented this research not as
specific studies or types of inquiry or categories of interest within the
field, but as individual researchers within the field. When talking about
“Reading Research,” for instance, she listed six particular scholars and
discussed one or more of their books. Organizing the talk this way was
interesting, subtly prioritizing both the book (over the “peer-reviewed paper”
that is the lodestar of the “Science” folks) and also the human. Organizing a
discussion of the research by researchers is a way of valuing the human and
cultural nature of educational scholarship, and, the “science” people would
say, completely ignoring the “scientific” nature of it.
I remember Mark Seidenberg--a cognitive scientist who is so
annoyed by the TCRWP’s insufficient embrace of the “science” supporting systematic
phonics that he more or less implies that the TCRWP’s Lucy
Calkins is herself the reason Americans can’t read (ironically humanizing what
is after all supposed to be an objective debate)—I remember Mark Seidenberg
saying that there were two distinct cultures, and that Calkins and her ilk (the
whole literacy establishment, including Allington and Beers and others) were
part of an “educational culture” which was distinct from the “scientific
culture” to which Seidenberg belonged. In Seidenberg’s view, the reason
Americans lag in reading (if they do) is that educational culture is
interested in culture and socialization and wholly uninterested in science.
Based on what I saw today, I think Seidenberg is half right. The people here
are not really interested in science.
Where I differ from Seidenberg is that I think he vastly
overestimates the extent to which the “science” of education is settled or
helpful. Part of this may be that the people here are focused on all of K-12
education, while he is for various reasons more focused on the basics of
learning to read. Part of this is because scholarship around education is
itself anxious about its status as “science” (you can see this even in the work
of a researcher cited twice today, John Hattie, whose work claims way more than it delivers). But a lot of it is that, as an old poem has it, the human
and social “sciences” are still in their infancies:
No known way of human seeing
Can clearly see the human being.
In any case, I'm looking forward to Day 2!
Interesting post--interesting the difference between the more literary and the more scientific, "research" and "science"--a kind of culture wars, it seems, within the field of education. Does it break down in other ways--STEM vs the arts, etc?
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